In Texas, as in so many other Southern states, access to reproductive health care is under attack. Clinics are closing, people are having to drive farther, wait longer, pay more and do it all with increasing fear and anxiety when they arrive at one of our state’s few remaining clinics, to get a safe and legal medical procedure.
Reproductive Justice (RJ) is social justice activism that focuses on the idea that all people, including transgender and gender non-confirming (TGNC) folks should have the social, political, and economic power and resources to make healthy decisions about their bodies, sexuality, and families. All these factors affect the right to have children, to not have children, and to parent the children we have.
The RJ framework is the solution to the problem of isolating abortion from other social justice issues―a common problem created by not having an intersectional approach. Because reproductive oppression affects our lives in multiple ways, a multi-pronged approach is necessary. There are three main frameworks for fighting reproductive oppression that activists commonly reference:
Reproductive Health, which deals with access to health care services
Reproductive Rights, which addresses legal rights
Reproductive Justice, which focuses on movement building
In 1994, a caucus of Black feminists gathered at a pro-choice conference in Illinois and coined the term “reproductive justice.” This framework repositioned reproductive rights in a political context of intersecting race, gender, and class oppressions. The caucus recognized that their activism had to be linked to social justice organizing in order to gain the power, resources, and structural change needed for addressing the well-being of all people. This is where the reproductive justice movement we know in the US today was born.
At SAYHU, we see reproductive justice as part of our story and it’s an issue that many in our community are passionate about. At the 2018 SAYHU Summit, we organized a panel of South Asian women in Texas to talk about their work related to reproductive justice. We quickly learned that it was the first time that any of the three participants had ever been in an explicitly South Asian-centered conversation about repro justice and the first time that they had had a chance to speak on the topic exclusively with other South Asians. That lit a spark, and it solidified our commitment to serving as a resource on this topic to this next generation of social justice-minded South Asians in Texas. All of us understand reproductive health as an issue of concern for people worldwide.
Here’s a great place to start―check out these resources below:
Loretta Ross on The Beauty of the Reproductive Justice Framework
Understanding Reproductive Justice (2006) - A History By SisterSong Women of Color Reproductive Health Collective
Reproductive Justice in the AAPI Community | National Asian Pacific Women’s Forum
Reproductive Justice is an LGBTQ Issue | LGBTQ Policy Journal
We Carry Oceans | Asian Pacific American Network of Oregon (Wordpress) - A collection of stories on bodies, sexuality, and reproductive justice within Asian and Pacific Islander communities.
Crip Bits: Disability Justice is Reproductive Justice | Sins Invalid
Privilege Check: The Right to Parent and Queer Communities | Queer Family Matters
Doctors Must Catch Up With Trans/Nonbinary Parents | Kveller
5 Ways Immigration Justice is Reproductive Justice | Center for American Progress
History of Forced Sterilization and Current US Abuses | Our Bodies, Ourselves
FOSTA / SESTA and Online Censorship in the Age of #MeToo | Bitch Media